- Revelation 17:1-5 King James Version (KJV). 17 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: 2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
- 1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. 2 And I will make my covenant between me and thee, and will multiply thee exceedingly. 3 And Abram fell on his face: and God talked with him, saying. 4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
People's Bible Notes for 2 Corinthians 5:17. 2Co 5:17 If any man be in Christ, he is a new creature. Because, crucified with Christ, buried into his death, we have died with Christ, and risen to walk in a new life (Ro 6:6,4,14). Born anew, we are new creatures who must live a new life. https://aoygjb.over-blog.com/2021/01/what-is-bedrock-edition-minecraft.html. Script debugger 6 0 6 – applescript authoring environmental science. Old things are passed away.
The mannikin is, of course, the reflection seen in the pupil. Daughter is either a contraction of a word meaning cavity, or is the common Hebrew idiom which by son or daughter of expresses relation, as sons of the bow = arrows. In fact, the curious Hebrew phrase is substantially like the Greek κόρη and Latin
- Revelation 17:1-5 King James Version (KJV). 17 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: 2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
- 1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. 2 And I will make my covenant between me and thee, and will multiply thee exceedingly. 3 And Abram fell on his face: and God talked with him, saying. 4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
People's Bible Notes for 2 Corinthians 5:17. 2Co 5:17 If any man be in Christ, he is a new creature. Because, crucified with Christ, buried into his death, we have died with Christ, and risen to walk in a new life (Ro 6:6,4,14). Born anew, we are new creatures who must live a new life. https://aoygjb.over-blog.com/2021/01/what-is-bedrock-edition-minecraft.html. Script debugger 6 0 6 – applescript authoring environmental science. Old things are passed away.
The mannikin is, of course, the reflection seen in the pupil. Daughter is either a contraction of a word meaning cavity, or is the common Hebrew idiom which by son or daughter of expresses relation, as sons of the bow = arrows. In fact, the curious Hebrew phrase is substantially like the Greek κόρη and Latin pupa, or pupilla, even to the gender.Hide me under the shadow of thy wings.—The figure of the sheltering wings of the parent bird, so common in Hebrew literature, generally refers to the eagle or vulture, as in Deuteronomy 32:10-11, the source of both the beautiful images of the text. Our Lord's use of the figure is made more tender by the English rendering, 'hen' (Matthew 23:37). (See Note New Testament Commentary.)
Psalm 17:8-9. Keep me as the apple of the eye — Which thou hast marvellously fenced on every side, and which men use their utmost care and diligence to preserve. Hide me under the shadow of thy wings — Protect me from my enemies, visible and invisible, as a hen protects her chickens from birds of prey. There seems also to be an allusion to the wings of the cherubim, overshadowing the mercy-seat. From the wicked — Or, Because of the wicked. From my deadly enemies — Hebrew, Mine enemies in, for, or, against my soul, or, life, whom nothing but my blood or life will satisfy. Who compass me about — And thereby show both their extreme malice and my danger.17:8-15 Being compassed with enemies, David prays to God to keep him in safety. This prayer is a prediction that Christ would be preserved, through all the hardships and difficulties of his humiliation, to the glories and joys of his exalted state, and is a pattern to Christians to commit the keeping of their souls to God, trusting him to preserve them to his heavenly kingdom. Those are our worst enemies, that are enemies to our souls. They are God's sword, which cannot move without him, and which he will sheathe when he has done his work with it. They are his hand, by which he chastises his people. There is no fleeing from God's hand, but by fleeing to it. It is very comfortable, when we are in fear of the power of man, to see it dependent upon, and in subjection to the power of God. Most men look on the things of this world as the best things; and they look no further, nor show any care to provide for another life. The things of this world are called treasures, they are so accounted; but to the soul, and when compared with eternal blessings, they are trash. The most afflicted Christian need not envy the most prosperous men of the world, who have their portion in this life. Clothed with Christ's righteousness, having through his grace a good heart and a good life, may we by faith behold God's face, and set him always before us. When we awake every morning, may we be satisfied with his likeness set before us in his word, and with his likeness stamped upon us by his renewing grace. Happiness in the other world is prepared only for those that are justified and sanctified: they shall be put in possession of it when the soul awakes, at death, out of its slumber in the body, and when the body awakes, at the resurrection, out of its slumber in the grave. There is no satisfaction for a soul but in God, and in his good will towards us, and his good work in us; yet that satisfaction will not be perfect till we come to heaven.Keep me as the apple of the eye - Preserve me; guard me; defend me, as one defends that which is to him most precious and valuable. In the original there is a remarkable strength of expression, and at the same time a remarkable confusion of gender in the language. The literal translation would be, 'Keep me as the little man - the daughter of the eye.' The word 'apple' applied to the eye means the pupil, the little aperture in the middle of the eye, through which the rays of light pass to form an image on the retina ('Johnson, Webster'); though 'why' it is called the 'apple' of the eye the lexicographers fail to tell us. The Hebrew word - אישׁון 'ı̂yshôn - means properly, 'a little man,' and is given to the apple or pupil of the eye, 'in which, as in a mirror, a person sees his own image reflected in miniature.' This comparison is found in several languages. The word occurs in the Old Testament only in Deuteronomy 32:10; Psalm 17:8; Proverbs 7:2; where it is rendered 'apple;' in Proverbs 7:9, where it is rendered 'black;' and in Proverbs 20:20, where it is rendered 'obscure.' The other expression in the Hebrew - 'the daughter of the eye' - is derived from a usage of the Hebrew word 'daughter,' as denoting that which is dependent on, or connected with (Gesenius, Lexicon), as the expression 'daughters of a city' denotes the small towns or villages lying around a city, and dependent on its jurisdiction, Numbers 21:25, Numbers 21:32; Numbers 32:42; Joshua 17:11. So the expression 'daughters of song,' Ecclesiastes 12:4. The idea here is, that the little image is the 'child' of the eye; that it has its birth or origin there. The prayer of the psalmist here is, that God would guard him, as one guards his sight - an object so dear and valuable to him.Rapidweaver 7 0 download free. Hide me under the shadow of thy wings - Another image denoting substantially the same thing. This is taken from the care evinced by fowls in protecting their young, by gathering them under their wings. Compare Matthew 23:37. Both of the comparisons used here are found in Deuteronomy 32:10-12; and it is probable that the psalmist had that passage in his eye - 'He instructed him, he kept him as the apple of his eye; as an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings; so the Lord alone did lead him.' Compare also Psalm 36:7; Psalm 57:1; Psalm 61:4; Psalm 63:7; Psalm 91:1, Psalm 91:4.
8. Similar figures, denoting the preciousness of God's people in His sight, in De 32:10, 11; Mt 23:37.The apple of the eye; which God hath marvellously fenced on every side, and men use their utmost care and diligence to keep.Under the shadow of thy Wings; as a hen doth her chickens. Keep me as the apple of the eye,. Which is weak and tender, and is hurt and put to pain, and made uneasy by every little thing that annoys it, and than which nothing is more dear to a man, or he is more careful of preserving from being hurt; and fitly represents the weak estate and condition of God's people, his affection for them, and tender care of them; who as he has provided tunics for the eye, and guarded it with eyebrows, so he has taken care for the safety of his dear children, Deuteronomy 32:10;
hide me under the shadow of thy wings; alluding either to the wings of the cherubim over the mercy seat, where God granted his presence; so the Targum paraphrases it, Screenflow 9 screen recorder & video editor 9 0 1. http://ieemzys.xtgem.com/Blog/__xtblog_entry/19217674-folx-go-5-4-manage-and-organize-downloads-online#xt_blog.
'under the shadow of thy Shechinah hide me;'
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Keycue 8 7 – displays all menu shortcut commands key. or to birds, who cover their young ones with their wings to save them from birds of prey; see Psalm 91:1. From such passages perhaps the Heathens had their notion of presenting their gods with wings (f). Radio 2 0 3 – multi network radio player.
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(f) Vid. Cuperi Apotheos. Homer. p. 169, &c.
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Keep me as the apple of the eye, hide me under the shadow of thy wings,